Although I have known of the Cailleach for a long time I have never felt draw to her or the need find out much about her but last year, as I sat at Samhain, I felt her very close to me for some reason. I have no idea why I didn’t share this blog then but having found it now, two days after Winter Solstice, still deep within her realm it seems right that it is shared.
I don’t know if this is the result of illness last year and a fractured foot this year both of which made me aware of my vulnerability and the fact I don’t bounce quite as quickly as I used to, or the government frequently talking about the old and vulnerable i.e. anyone over 65, but as I start to write this I can feel her tapping on my shoulder so I guess it is time for some research.
With the lockdowns in 2020/early 21 and having to be being extra careful this year, it really has been quite the time for reflection, for being still and going within, for lighting a candle and thinking about the ancestors so the Cailleach who felt appropriate in 2020 still feels so this year. It has after all been a time for slowing down, for reflecting on what is important for living for the moment and not being concerned about what comes next. This fills me full of peace.
In the Irish poem Caillech Bérri, also known as ‘The Lament of the Old Woman of Beare’, the narrator claims to be the old woman of Beare, a peninsula in West Cork in Ireland and is lamenting her lost youth and the pains of old age. Reading this made me realise that there is nothing for me to lament and I certainly don’t have the pains of old age much preferring the connection of the Cailleach to the idea of a wise woman.
In many ways this is quite comforting for it gives me a sense of where I am now. For many years a perpetual student with an interior age of about 17 it could well be a sign that it is time to grow up a bit. I am not afraid of the Cailleach, of the crone, it is just another phase in my life, a shift in my energy, a time to recognise where I am now and she draws near to let me know this.
I love that she rules the winter for this is a time I find difficult being a warm weather person who loves sunshine. Thos feels especially important this year as there have been no holidays, no real warmth or sun and we are now facing into many months of not being able to get away. Maybe now I will find a way to be at peace with the winter
The Cailleach is a seasonal spirit and is sometimes referred to as the ‘Queen of Winter’.
As the second side to the goddess Bridgit, she is said to rule the months between Samhain (the first day of winter marked on November 1st) and Bealtaine (the 1st of May and the first day of summer), while Bridgit rules over the summer months.
In some versions of the tale, the Cailleach is turned into a boulder on the last day of winter and waits out the warmer months in this form before transforming back into her human shape on Samhain.
The stone she becomes is said to remain moist despite the warmth of the summer months, because of the life force it contains.
One of the goddesses of early Ireland was the Cailleach (hag), a wild woman who wore a veil to signify her mystery. She had powers over the land, the birds and the beasts and could take on various forms.
The southwest of Ireland was associated with the otherworld, especially that of the dead. Donn, the old Irish god of the dead, was said to live on an island off the Beara Peninsula in West Cork. The Cailleach is usually known as ‘An Chailleach Bhéara’ (The Hag of Beara) and was said to live there also. Her name was Boà which is connected with the word bó (a cow); at the tip of the Beara Peninsula is Inis Boà (later, Oileán Baoi) which was said to be her residence.
The Cailleach was venerated in place names and shrines throughout Ireland and Scotland where she was known as ‘The Old Wife of Thunder’. She was to be feared and respected because whe was also the goddess of winter, which gave her the power of life and death over communities that were more than a few square meals away from starvation.
She was ‘the daughter of the sun’ who grew more powerful as the days grew shorter and the weakened sun was lower in the sky. She wielded a slachdán (wand of power) with which she could control the weather. As the sun regained its strength the Cailleach would lose hers, before she was finally overthrown at the spring equinox in March, which was the ancient New Year’s Day.
The Cailleach appears to be connected with the Irish banshee and the ‘Welsh Hag of the Mist’, both of whom could be heard wailing on the wind when someone was about to die. Distant relations of these supernatural beings were the wise women who, until relatively recent times, would provide their communities with herbal remedies, spells and potions.
You must be logged in to post a comment.